Spiritual Healing, No. 2 in a series
Jeremiah 32:26-27
Then came the word of the LORD unto Jeremiah, saying, [27] Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?
I. The Teachings of Jesus relevant to healing ministry and prayer
[A note on the language: The Greek soteria, "salvation," and related words like sozo, "to save," have "healing"or"making whole" as one of their subsidiary meanings (and are so used in the medical writings of Hippocrates), like the Latin salus, salvare, salvatio. Thus in the original Greek text the woman with the issue of blood esothe, "was saved," by touching Jesus' garment, and He then told her that her own faith had "saved" her (that is, healed her), Matthew 9:21-22. Jesus was on His way, at the time, to minister to Jairus' daughter. On being told that the daughter had already died, Jesus replied, "Fear not: believe only, and she shall be saved (sothesetai)," in this context meaning "she shall be brought back to life," Luke 8:50. An article by James Orr, "salvation, Saviour" in Hastings's Dictionary of the Bible explains the many nuances of meaning attaching to soteria in the New Testament. - JJE]
Matthew 7:7-11 [from the Sermon on the Mount. Luke11:9-13 uses almost identical language, substituting a-scorpion-for-an-egg for Matthew's a-stone-for-bread, and "the Holy Spirit" for Matthew's "good things" in the concluding line. The same point is made, using different imagery, in John 16:24, 14:13-14, and 15:7 - "If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you."]
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: [8] For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
[9] Or what man is there of you, whom if his son ask bread, will he give him a stone? [10] Or if he ask a fish, will he give him a serpent? [11] If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
Luke 18:26-27 [Jesus' answer to the Parable of the Camel and the Needle's Eye - cf. Matt. 19:23-26, Mark 10:23-27.]
And they that heard it said, Who then can be saved?
[27] And he said, The things which are impossible with men are possible with God.
Matthew 18:19-20
Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
[20] For where two or three are gathered together in my name, there am I in the midst of them.
Luke 9:23-25 [Cf. Matt. 16:24-26, Mark 8:34-36, both of which omit "daily" after "take up his cross," and John 12:25, which parallels verse Luke 9:24 only.]
And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. [24] For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. [25] For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Matthew 10:40 [Cf. John 13:20, Luke 10:16]
He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
II: The Commissions to healing ministry and prayer
Luke 4:16-21 [Jesus first speaks of His own divine commission]
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. [17] And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, [18] The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, [19] To preach the acceptable year of the Lord. [20] And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. [21] And he began to say unto them, This day is this scripture fulfilled in your ears.
Matthew 10:1 [Jesus commissions the Twelve - cf. Mark 3:14-15]
And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
Luke 10:1-12 [Jesus commissions the Seventy; much of this material parallels Matthew's account of the commissioning of the Twelve, Matt. 10:1-16.]
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. [2] Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
[3] Go your ways: behold, I send you forth as lambs among wolves. [4] Carry neither purse, nor scrip, nor shoes: and salute no man by the way. [5] And into whatsoever house ye enter, first say, Peace be to this house. [6] And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. [7] And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. [8] And into whatsoever city ye enter, and they receive you, eat such things as are set before you: [9] And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
[10] But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, [11] Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. [12] But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
Mark 16:15-18 [The "Great Commission," from the Longer Ending of Mark (Mark 16:9-20), so called because some of the most ancient authorities end the Gospel of Mark with verse 16:8]
And he said unto them, Go ye into all the world, and preach the gospel to every creature. [16] He that believeth and is baptized shall be saved; but he that believeth not shall be damned. [17] And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; [18] They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
Luke 10:36-37 [The ending of the Parable of the Good Samaritan. Jesus asks:]
Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
[37] And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
John 15:16-17 [Jesus' commandment to love one another, the conclusion of a longer passage, beginning with "I am the true vine...ye are the branches," John 15:1-5)]
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. [17] These things I command you, that ye love one another.
III: Jesus' Healings, Exorcisms, and Raisings from the Dead [first installment]
Mark 1:23-34 [Jesus heals the demoniac in the synagogue, Peter's mother-in-law, and the sick at evening - cf. Luke 4:33-41, Matt. 8:14-16. Matthew 8:17 adds this commentary at the end: "That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses."]
And there was in their synagogue a man with an unclean spirit; and he cried out, [24] Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
[25] And Jesus rebuked him, saying, Hold thy peace, and come out of him.
[26] And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
[27] And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him. [28] And immediately his fame spread abroad throughout all the region round about Galilee.
[29] And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John. [30] But Simon's wife's mother lay sick of a fever, and anon they tell him of her. [31] And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
[32] And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils. [33] And all the city was gathered together at the door. [34] And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
Mark 1:40-2:12 [Jesus cleanses a leper, and heals the paralytic let down through a hole in the roof, thereby demonstrating His authority to forgive sins - cf. Luke 5:12-26, Matt. 9:1-8.]
And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
[41] And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean. [42] And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
[43] And he straitly charged him, and forthwith sent him away; [44] And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
[45] But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
[2:1] And again he entered into Capernaum, after some days; and it was noised that he was in the house. [2] And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. [3] And they come unto him, bringing one sick of the palsy, which was borne of four. [4] And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
[5] When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
[6] But there were certain of the scribes sitting there, and reasoning in their hearts, [7] Why doth this man thus speak blasphemies? who can forgive sins but God only?
[8] And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? [9] Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
[10] But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) [11] I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
[12] And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
Mark 3:1-12 [Jesus heals the man with the withered hand, and the multitudes by the sea - cf. Matt, 12:9-14, 4:24-25, 12:15-16; Luke 6:6-11, 17-19]
And he entered again into the synagogue; and there was a man there which had a withered hand. [2] And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
[3] And he saith unto the man which had the withered hand, Stand forth.
[4] And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
[5] And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
[6] And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. [7] But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea, [8] And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
[9] And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him. [10] For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
[11] And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God. [12] And he straitly charged them that they should not make him known.
Luke 7:1-17 [Jesus heals the centurion's servant at a distance at Capernaum, and raises the widow's son from the dead at Nain. The first story is paralleled by Matt. 8:5-13; the second is unique to Luke.]
Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. [2] And a certain centurion's servant, who was dear unto him, was sick, and ready to die. [3] And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. [4] And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: [5] For he loveth our nation, and he hath built us a synagogue.
[6] Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: [7] Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. [8] For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
[9] When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. [10] And they that were sent, returning to the house, found the servant whole that had been sick.
[11] And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. [12] Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. [13] And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
[14] And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
[15] And he that was dead sat up, and began to speak. And he delivered him to his mother.
[16] And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. [17] And this rumour of him went forth throughout all Judaea, and throughout all the region round about.
Mark 5:1-20 [Jesus exorcises the demoniac who lived among the tombs. Cf. Luke 8:26-39, and Matt. 8:28-34, which refers to two demoniacs, not one]
And they came over unto the other side of the sea, into the country of the Gadarenes. [2] And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, [3] Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
[4] Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. [5] And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
[6] But when he saw Jesus afar off, he ran and worshipped him, [7] And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
[8] For he said unto him, Come out of the man, thou unclean spirit. [9] And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
[10] And he besought him much that he would not send them away out of the country.
[11] Now there was there nigh unto the mountains a great herd of swine feeding. [12] And all the devils besought him, saying, Send us into the swine, that we may enter into them.
[13] And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea. [14] And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
[15] And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid. [16] And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine. [17] And they began to pray him to depart out of their coasts.
[18] And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. [19] Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee. [20] And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
Matthew 9:36-38 [Jesus heals in Galilee, and urges the Disciples to pray for more laborers for the harvest - cf. Mark 6:34, Luke 10:2, John 4:35]
And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.[36] But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. [37] Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; [38] Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
Then came the word of the LORD unto Jeremiah, saying, [27] Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?
I. The Teachings of Jesus relevant to healing ministry and prayer
[A note on the language: The Greek soteria, "salvation," and related words like sozo, "to save," have "healing"or"making whole" as one of their subsidiary meanings (and are so used in the medical writings of Hippocrates), like the Latin salus, salvare, salvatio. Thus in the original Greek text the woman with the issue of blood esothe, "was saved," by touching Jesus' garment, and He then told her that her own faith had "saved" her (that is, healed her), Matthew 9:21-22. Jesus was on His way, at the time, to minister to Jairus' daughter. On being told that the daughter had already died, Jesus replied, "Fear not: believe only, and she shall be saved (sothesetai)," in this context meaning "she shall be brought back to life," Luke 8:50. An article by James Orr, "salvation, Saviour" in Hastings's Dictionary of the Bible explains the many nuances of meaning attaching to soteria in the New Testament. - JJE]
Matthew 7:7-11 [from the Sermon on the Mount. Luke11:9-13 uses almost identical language, substituting a-scorpion-for-an-egg for Matthew's a-stone-for-bread, and "the Holy Spirit" for Matthew's "good things" in the concluding line. The same point is made, using different imagery, in John 16:24, 14:13-14, and 15:7 - "If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you."]
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: [8] For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
[9] Or what man is there of you, whom if his son ask bread, will he give him a stone? [10] Or if he ask a fish, will he give him a serpent? [11] If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
Luke 18:26-27 [Jesus' answer to the Parable of the Camel and the Needle's Eye - cf. Matt. 19:23-26, Mark 10:23-27.]
And they that heard it said, Who then can be saved?
[27] And he said, The things which are impossible with men are possible with God.
Matthew 18:19-20
Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
[20] For where two or three are gathered together in my name, there am I in the midst of them.
Luke 9:23-25 [Cf. Matt. 16:24-26, Mark 8:34-36, both of which omit "daily" after "take up his cross," and John 12:25, which parallels verse Luke 9:24 only.]
And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. [24] For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. [25] For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Matthew 10:40 [Cf. John 13:20, Luke 10:16]
He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
II: The Commissions to healing ministry and prayer
Luke 4:16-21 [Jesus first speaks of His own divine commission]
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. [17] And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, [18] The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, [19] To preach the acceptable year of the Lord. [20] And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. [21] And he began to say unto them, This day is this scripture fulfilled in your ears.
Matthew 10:1 [Jesus commissions the Twelve - cf. Mark 3:14-15]
And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
Luke 10:1-12 [Jesus commissions the Seventy; much of this material parallels Matthew's account of the commissioning of the Twelve, Matt. 10:1-16.]
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. [2] Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
[3] Go your ways: behold, I send you forth as lambs among wolves. [4] Carry neither purse, nor scrip, nor shoes: and salute no man by the way. [5] And into whatsoever house ye enter, first say, Peace be to this house. [6] And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. [7] And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. [8] And into whatsoever city ye enter, and they receive you, eat such things as are set before you: [9] And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
[10] But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, [11] Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. [12] But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
Mark 16:15-18 [The "Great Commission," from the Longer Ending of Mark (Mark 16:9-20), so called because some of the most ancient authorities end the Gospel of Mark with verse 16:8]
And he said unto them, Go ye into all the world, and preach the gospel to every creature. [16] He that believeth and is baptized shall be saved; but he that believeth not shall be damned. [17] And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; [18] They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
Luke 10:36-37 [The ending of the Parable of the Good Samaritan. Jesus asks:]
Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
[37] And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
John 15:16-17 [Jesus' commandment to love one another, the conclusion of a longer passage, beginning with "I am the true vine...ye are the branches," John 15:1-5)]
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. [17] These things I command you, that ye love one another.
III: Jesus' Healings, Exorcisms, and Raisings from the Dead [first installment]
Mark 1:23-34 [Jesus heals the demoniac in the synagogue, Peter's mother-in-law, and the sick at evening - cf. Luke 4:33-41, Matt. 8:14-16. Matthew 8:17 adds this commentary at the end: "That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses."]
And there was in their synagogue a man with an unclean spirit; and he cried out, [24] Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
[25] And Jesus rebuked him, saying, Hold thy peace, and come out of him.
[26] And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
[27] And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him. [28] And immediately his fame spread abroad throughout all the region round about Galilee.
[29] And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John. [30] But Simon's wife's mother lay sick of a fever, and anon they tell him of her. [31] And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
[32] And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils. [33] And all the city was gathered together at the door. [34] And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
Mark 1:40-2:12 [Jesus cleanses a leper, and heals the paralytic let down through a hole in the roof, thereby demonstrating His authority to forgive sins - cf. Luke 5:12-26, Matt. 9:1-8.]
And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
[41] And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean. [42] And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
[43] And he straitly charged him, and forthwith sent him away; [44] And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
[45] But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
[2:1] And again he entered into Capernaum, after some days; and it was noised that he was in the house. [2] And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. [3] And they come unto him, bringing one sick of the palsy, which was borne of four. [4] And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
[5] When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
[6] But there were certain of the scribes sitting there, and reasoning in their hearts, [7] Why doth this man thus speak blasphemies? who can forgive sins but God only?
[8] And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? [9] Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
[10] But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) [11] I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
[12] And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
Mark 3:1-12 [Jesus heals the man with the withered hand, and the multitudes by the sea - cf. Matt, 12:9-14, 4:24-25, 12:15-16; Luke 6:6-11, 17-19]
And he entered again into the synagogue; and there was a man there which had a withered hand. [2] And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
[3] And he saith unto the man which had the withered hand, Stand forth.
[4] And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
[5] And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
[6] And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. [7] But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea, [8] And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
[9] And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him. [10] For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
[11] And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God. [12] And he straitly charged them that they should not make him known.
Luke 7:1-17 [Jesus heals the centurion's servant at a distance at Capernaum, and raises the widow's son from the dead at Nain. The first story is paralleled by Matt. 8:5-13; the second is unique to Luke.]
Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. [2] And a certain centurion's servant, who was dear unto him, was sick, and ready to die. [3] And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. [4] And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: [5] For he loveth our nation, and he hath built us a synagogue.
[6] Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: [7] Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. [8] For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
[9] When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. [10] And they that were sent, returning to the house, found the servant whole that had been sick.
[11] And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. [12] Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. [13] And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
[14] And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
[15] And he that was dead sat up, and began to speak. And he delivered him to his mother.
[16] And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. [17] And this rumour of him went forth throughout all Judaea, and throughout all the region round about.
Mark 5:1-20 [Jesus exorcises the demoniac who lived among the tombs. Cf. Luke 8:26-39, and Matt. 8:28-34, which refers to two demoniacs, not one]
And they came over unto the other side of the sea, into the country of the Gadarenes. [2] And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, [3] Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
[4] Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. [5] And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
[6] But when he saw Jesus afar off, he ran and worshipped him, [7] And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
[8] For he said unto him, Come out of the man, thou unclean spirit. [9] And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
[10] And he besought him much that he would not send them away out of the country.
[11] Now there was there nigh unto the mountains a great herd of swine feeding. [12] And all the devils besought him, saying, Send us into the swine, that we may enter into them.
[13] And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea. [14] And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
[15] And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid. [16] And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine. [17] And they began to pray him to depart out of their coasts.
[18] And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. [19] Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee. [20] And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
Matthew 9:36-38 [Jesus heals in Galilee, and urges the Disciples to pray for more laborers for the harvest - cf. Mark 6:34, Luke 10:2, John 4:35]
And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.[36] But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. [37] Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; [38] Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
posted by Blogger at 2/26/2005 06:29:00 PM
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